"The Message to the Church at Ephesus" By Brother Parrish Lee October 26th,
2014
Giving honor to God, who is the Head of our lives. Giving honor to our
Savior, our Master, He Who is the Giver of all good and perfect gifts.
Giving honor to the One who went to Calvary’s mountain, He who didn’t
leave anyone out, didn’t hold a single thing against us, Who let His
blood flow from His body that our sins might be washed away, that we
might join Him in deliverance. Giving honor to that Lord, Savior,
Master. Giving honor to all of His servants in this ministry. Our
founding pastor, he and his family, their labor, their efforts. Our
pastor, he and his family, their labor, their efforts, on whose
shoulders the ministry now stands. Giving honor to all those who have
stood in the gap to make up the hedge, who say, “Lord, I’ll answer the
call, I’ll do what You tell me to do, I’ll go where You tell me to go.”
Giving honor to all of them. And, giving honor to all of y’all, who
have prepared your hearts, and come before the Lord, and say, “God, you
know I want You to do something for me. I want that reigning in me that
we sing about. In my darkest hour, I want You to reign in me. Over
everything, Lord. Just keep doing it.” What do you do when you just get
filled with that awesome Spirit of God? When you just get a touch from
God, and you know that nobody can give you a touch like that but God
Himself. 2 Chronicles 2:16
For now have I chosen and sanctified this house, that my name may be
there for ever: and mine eyes and mine heart shall be there perpetually.
Us being
God’s House. Us being God’s House, that His name may be over our lives
perpetually. We’ve taken this time to go through the Book of Ephesians,
and our prayer, of course, is that it has been nurturing, that it’s
been instructional, and that it has been a benefit and a profit to our
lives. As we subject ourselves to the will of God, and the Word of God,
that the nutrition will come in, builds us up to a viable, stronger
person, because God truly has something for each and every one of us.
It’s amazing. It is amazing, how he is able to separate everybody, and
give us each exactly what we need. Everybody could pray at the same
time, and He could answer them all at the same time; what kind of God
is that? Amen. Revelation 2:1-7 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
If we
could bow our heads for just a moment. Lord, truly we come before You,
and what could we possible bring, for, God, we are humbled in Your
presence. You’re such an amazing and wonderful and awesome Lord unto
us. We thank You for everything that You have done for us, God; for the
things Revelation 2:1-2
Unto the angel of the church of Ephesus write; These things saith he
that holdeth the seven stars in his right hand, [How in the world do
you hold a star? This ain’t no comic book; how do you hold a star, let
alone seven? You must be some kind of awesome. We know that God’s
number of completeness is seven, so actually, what it’s saying is He
holds everything in His right hand. That’s the kind of God that we come
before.] who walketh in the midst of the seven golden candlesticks; I
know thy works, [What a wonderful statement our Lord says to us.] and
thy labour, and thy patience, and how thou canst not bear them which
are evil: and thou hast tried them which say they are apostles, and are
not, and hast found them liars:
So, He
says, to the angel of the church… Is this saying that churches have
angels? Well, yes. Yes, they do, but this isn’t specifically about
that. This is unto the messengers of the church. This is unto the
messengers of the church. God gives the message to the messenger, to
that angel, specifically, of the church. He says write these things
down. Now, if we’ve been around for any length of time, I mean, you
don’t have to go across the country, you could stay right here; you
don’t even have to go across the county; you don’t even have to go
across the whole city; you could just go in this little neighborhood,
and you can see that we’ve got a lot of churches around here. Well, one
of the things that you’re going to find out about churches, if you’ve
been around for any length of time, is that they all seem to have some
kind of identity. They all seem to have some sort of makeup, you know,
some churches are really good at evangelism. Yeah. Some churches, they
have a hundred voice choir, or a two-hundred voice choir, and they put
a lot of time on their singing, and it’s wonderful; so majestic. Some
churches are very good at their outreach program, and I’ve seen
churches that would have the homes for unwed moms. I’ve seen churches
that would have homes for the under-privileged kids. I’ve seen churches
where they would have programs where they would send missionaries out,
and they support them as they send them out. So, truly, we see, if
we’ve been around for any length of time, that many churches have some
sort of identity. This church did, too, have an identity; the church at
Ephesus. He says, “I know your works, your labor, I know what you’ve
done.” This church at Ephesus, it was a church of zeal. It was a church
of wanting to get things done. It was a church of not getting cold in
God. It tried those that said they were apostles, so, it was a church
of standing to the Word, letting the Word have dominance over
everything. You might say that you’re doing such-and-such, but the
truth is, when we try you with the Word of God, how do you stand up?
Yeah, the church at Ephesus had a lot of things going on, here. It went
on to t=say that this church didn’t mind rolling up their sleeves and
getting to work, whatever the issue was. And we know that the church of
Ephesus—Ephesus, as we’ve said before, was the second largest city in
the Roman Empire. It wasn’t just one location, because it was a big
city and there were these small gatherings around Ephesus. Yes, they
would get together when they had the opportunity, but they didn’t wait
for the one day a week, for the Sabbath, because they knew that God was
a God of every day. So, this church was a church of gathering; this
church was a church of trying, and Lord turns around to them, and, at
the end, He has this message for them—and, if any of us are here today,
we could say that God has a message for us. That message would be that
God knows your labor. He knows what you do. He knows all your efforts;
He know every time you cry. He knows when you get your feelings hurt.
He knows when you go to do something for somebody and it doesn’t seem
to come to fruition; He knows that. He knows when you go to pray for
somebody and it feels like, “Maybe my prayer didn’t work,” God knows
you prayed, and He knows every effort that we have put forth. That’s
why He tells them, “I know your labor, I know your effort, I know your
work.” God knows, after all, it’s a wonderful thing that God knows all
these labors and efforts that we do—none of it ever falls to the
ground. Never think to yourself, “Nobody sees what I do! Revelation 2:3 And hast
borne, and hast patience, and for my name's sake hast laboured, and
hast not fainted.
If I
could speak for just a second, if any one here feel like that maybe
what you do doesn’t really amount to whole lot. If I could speak to
anybody to say, “You know, maybe the judgment that you feel that other
people have of you is that whatever you do is small, and minimal, and
really doesn’t amount to much; God says, ‘I know your labor. I know
what you do. Everything! I know your heart is poured out to Me. I know
it! Don’t worry about everybody else. I know you better. Your labor,
your work, what you do in God.” Now, the truth is that we, as human
beings, place all kinds of value and estimates on things. The fact of
the matter is, if a person were to, if they were to build a big
building, and put their name on it, that has a lot of value, some in
our society might say. Maybe, if we were to climb a high mountain,
plant a flag, “I’ve done it!” That has a lot of value. We esteem them
so great. There’s a lot of value being placed on the size of a person
in our society today. If you’re thin, you got it going on, yeah! I
don’t got to worry about that one. But, if you’re thin, you know you’re
in. That might be the case in this society, but on the other side of
the world—I had the opportunity to go to Samoa. I had the opportunity
to go Tonga. It ain’t that way, there. No, no, if you’re stout, if
you’re big, if you’re thick you got it going on. That’s prestigious;
that’s awesome; that’s wonderful in that particular culture. We have
other things that we place value on. Cars. If you have a big, expensive
car—one of my relatives, he bought a Lexus, the top-of-the-line Lexus,
and everybody as talking about it. “It’s not just a Lexus, it’s a
top-of-the-line Lexus.” We place value on things because we’re taught
certain things have value. Yeah. Yeah. Well, society and cultures and
families, yes, we tell what has value, but we aren’t the only system,
the only entities that place value on things, because God Himself
places value on things, too. God Himself places value on things, also. Revelation 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first lov
So, God
says to these people who roll up their sleeves, and they try those who
say they are apostles and found them to be liars, God says to them,
“Yeah, I do still have something against you, because you have left
your first love.” That had to be stunning to say, “All this that they
do, and they still ain’t doing enough?” It’s, I’d rather—you know, when
you take a test, you want to know. If you get the answer wrong, you
don’t want to stay wrong. You ask, “What’s the right answer?” Once you
find the right answer, you say, “Oh.” God gives His people the right
answers when you’re doing something wrong. Now, God, here He says,
“Nevertheless I have somewhat against thee, because thou hast left thy
first love.” So, we see that God places value on love. God places value
on love. Yes, God—the originator of the relationship—He, this God,
places value on love. Yeah, he made Adam, and he and Adam had a
relationship. Then He made Eve, and then Adam and Eve and Him had a
relationship. Then the kids, and then they had a relationship. Then a
small society, and they had a relationship. God, the originator of
relationship, places value on love. Make no mistake, He is a rewarder
of them that diligently seek Him. (Hebrews 11:6) You seek Him, you seek
God out, and you say, “God, I want more love,” and God says, “I’m with
you! Let’s make it happen!” Why, why, why, why would it say, ‘first
love?’ I mean, you can have a lot of loves, right? I used to think it
was, you know, like when a guy gets his first girlfriend, he’s like a
puppy at a doggone bone factory. He don’t even know what to do; happy
all the time. I’ve seen it. Every thought that they have is all about
the girlfriend. I haven’t so much seen the other side where the
girlfriend—well, I’m sure it exists. I haven’t so much seen the other
side where the girlfriend, well, they’re giving the whole thing, but
they tell me—I’ve got five sisters—I’ve seen, they do it real subtly,
where they do that whole make-up, and the hair, and that whole thing.
They were telling me, “I’m spending a lot of time in the bathroom
because I’ve got to get this thing right.” That’s what my five sisters
said. I used to think it was like that, but, you know what? when you
talk about your first love, it’s really easy, because you’ve got to ask
yourself, if you were to name your top ten things that you’re really
crazy about, that are really special to you, what’s number one? Then
you are able to see, “You know what? That’s not my first love.” When I
was born again, I had one thing on my mind when I came up. When I came
up, it was all about, “God, I’m giving myself to You! God, show me—I
don’t know what’s ahead, but I know I just want You to be with me. My
first love. God, I know You’re going to take care of everything else.
You’re going to enrich my relationship, You’re going to enrich my
well-being. You’re going to enrich my rest, my health. God, You’re
going to take care of this whole thing if I just trust You.” So, the
Bible goes on to say, in verses five and six: 1 Timothy 1:3 As I besought
thee to abide still at Ephesus, when I went into Macedonia, that thou
mightest charge some that they teach no other doctrine,
So,
Ephesus was a place of teaching sound doctrine. Ephesus was a place
where they taught. Apostle Paul put Timothy here, at a point, to make
sure that he charged them that they teach the right Word of God in
Ephesus. If we were to slide over to Second Timothy, Apostle Paul says: 2 Timothy 1:18 The Lord
grant unto him that he may find mercy of the Lord in that day: and in
how many things he ministered unto me at Ephesus, thou knowest very
well.
So,
Ephesus is a place of ministering to each other. It’s a place of
looking to the needs of your brothers and sisters ns helping them. It’s
a place of help. Lastly, of course, in Second Timothy Chapter 4: 2 Timothy 4:12 And Tychicus
have I sent to Ephesus.
So,
Ephesus was a place of help; where reinforcements were sent in. Where
people come to help. “I have sent him to come help you, there at
Ephesus.” Revelation 2:7
He that hath an ear, let him hear what
the Spirit saith unto the churches; To him that overcometh will I give
to eat of the tree of life, which is in the midst of the paradise of
God.
So, this
message is, “If you overcome, Saints, if you overcome, I will give you
the right to eat of the tree of life in paradise. I will give unto you
the right to eat in paradise of the tree of life.” Does this mean that
we won’t fall? no. No, it doesn’t mean that we won’t fall, but it does
mean that we will have the opportunity to get back up. Ephesus is a
place where you get back up when you stumble. You get back up until you
win. You know, I saw this thing on TV some time ago, and, one of the
things that I came to realize is that the enemy of progress, and
promotion, is just being comfortable. One you’re good and comfortable,
you seek to promote; you don’t seek progress. I saw this on TV—I was a
kid—and they had this lion-tamer, and he took this lion, and he had
like a big leash on it, took him out into the street. Yeah, they were
around people, and cameras… It was a big crowd, with a lion there. A
lion. Out on the street with, yes, a leash. You could look, and the
lion was majestic in the way it looked, and you could tell, yeah,
that’s a real lion. Then, the cameras were going, and the bulbs were
flashing, and all that started happening, and the lion let out a roar:
“Raaaaawr!” All of the sudden, everybody got scared. You know why?
because they knew that this was a lion roaring. Then the lion broke off
the leash and started running. Guess where the lion were to run. The
lion ran back to the cage. The lion ran back to the cage, because
that’s where the lion was comfortable. Everybody else knew that that
was a lion, but the lion himself. Everybody else knew the potential;
everybody else knew the strength, the power that existed within that
body but the lion himself, who ran back to his cage. It just has to be
said that when we find ourselves being comfortable, and shutting down
on our progress, and our promotion, we just have to know that we are
capsuling our potential and our power. We have to know—they say that
people who are in jail for a long time that they get comfortable with
it, and when it comes time to be released, many times they say, “I
don’t know what to do on the outside, I might as well just stay here.”
They don’t see the vibrant potential that still exists within
themselves; they’ve become accustomed to jail. It becomes the same way
with sin’s prison. Not having the deliverance because we choose the
comfort or complacency of wherever we are. You’ll hear people say it:
“I’m comfortable where I am.” If anybody just realizes, “It’s time to
just shake myself off, stand up, and say, ‘I will be an overcomer,
because that is what God gave me!’ He gave that to me. As soon as I
overcome, He gave me the power. He said, “To him that overcometh will I
give the right to eat the tree of life in paradise.’” That’s yours. Let’s see if I have this right: “You mean God knows when I feel outnumbered, and God knows when I get my feelings hurt, and God knows when I get my heart broken, and God knows when I’m facing something that I just don’t know what to do? You mean that’s the case?” Yes, absolutely. And, absolutely, God knows when we’re sick, and God knows when we’re broke. Yes, God knows everything that we’re facing—He saw it when it was coming, and He knows, on the other side, the victory that’s there for us to win. That’s what he’s given us. We just have to overcome it. So, as we just wrap up our service of the message to the church at Ephesus… As the Lord said, “I have come to save you by My grace, redeem you by My blood, and I love you, and I will give you an inheritance.” Don’t faint, but come humbly before God. Each of us is called to be with our Heavenly Father. Called, specifically, to be there with God. Don’t allow yourself to be all alone, but allow yourself to be unified. Husbands and wives, love each other like the Lord loves you. Take the protection of His armor with us, every place we go, and take care of that relationship. Give the Lord a praise.
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