“Galatians
Chapter 1” By Tom Hanson September 1st,
2013
Thank you. Good
morning and welcome. I
just want to say what a great worship it’s
been this morning. It
reminds me of the
scripture that says, unto the edifying of itself every part worketh
together...
(Ephesians 4:16). There’s
so much that
goes on. We have,
and we enjoy every
Sunday that we have together that God gives us.
I am just overwhelmed by the greatness of God in our
lives, the ministry
that God has given us. My
name is Tom Hanson,
for those of you that don’t know me, and I was asked by Parrish and
Andy, the
great leaders that we have in this great fellowship here in
I’ve really got to get into this
message. We’ve only
got so much
time. You can’t
look at your clocks this
morning, because the football season doesn’t start until next week,
and, even
then, the Lord would still expect us to give Him all the glory. Brother
Parrish
has asked us to start off this time of sanctification... The theme for this month
is “The Book of
Galatians,” and Brother Parrish has asked me to start off with Chapter
1
today.
A little history of the church at
That’s where
In the first part of Galatians,
verse 1 through 5, Paul gives us an introduction.
6 through 12 in this gold mine of Galatians,
I find a particular diamond that I want to take out.
Verses 6 through 12 we’re going to use as the
basis for the message this morning.
In
verses 13 through 24, Paul will just talk (not that it’s a small thing)
about
his conversion; he will share his testimony, as he does throughout the
letters
that he writes. He
is talking to
churches that he has started, that he has established.
Galatians
1:6 I marvel
that ye are so
soon removed from him that called you into the grace of Christ unto
another
gospel:
Imagine that, he’s marveling, and
not that’s he happy about it. He’s
marveling that they are so soon removed.
I’m sure he had some thoughts about what he needed
to reteach; what did
he need to do so that these people would be solid in the faith, that
they would
move not, to his disappointment, to his dismay, to his hurt. Who called us? God
Himself, by His
Spirit. This wasn’t
Paul’s message. He
said, “You are baptized in the name of
who? in the name of Jesus.” That’s
in a
different place. Galatians
1:7 Which
is not another;
but there be some that trouble you, and would pervert the gospel of
Christ.
Whenever I read this, I always think
of King Ahab, saying to Elijah, “Art thou he that troubleth
He said that they would pervert the
Gospel of Christ. Would
turn it around,
corrupt it, change it from its perfection into something that it isn’t. They would try to add a
little detail here
and there. How dare
you touch the Word
of God? How dare
you come in and change
a word, and ounce, anything? How
dare
you? “I went to
the cross… I spoke
the world into
existence…” I
don’t have enough
time to go into that. Galatians
1:8 But though
we, or an angel from heaven, preach any other gospel unto you than that
which
we have preached unto you, let him be accursed.
You can’t be any worse off than to
be accursed; that’s as bad as it gets. Galatians
1:9 As we
said before, so say I now again, If any man
preach any other gospel unto you than that ye have received, let him be
accursed.
They received one Gospel; they’re
not to receive another. I
am not even
attempting to say that I can do Paul justice here.
Paul was used to getting his hands
dirty. He was used
to cleaning
shop. He was used
to making things
right. He
understood the importance of
following directions. He
got where he
was in his previous occupation (he went from being a minister of the
Pharisees
to being a minister of the Gospel) by being diligent, zealous,
obedient, and
fearless. He’s
telling them, “Listen, if
any man preach any other
gospel unto you
than that ye have received, let him be accursed.”
Paul knows what’s going on here.
Galatians
1:10-12
For do
I now persuade men, or God? or do I seek to please men? for if I yet
pleased
men, I should not be
the servant of Christ. But
I certify you, brethren, that the gospel
which was preached of me is not after man.
For I neither received it of man, neither was I
taught it, but by the
revelation of Jesus
Christ.
It reminds me of when Jesus asked, “Whom
do men say that I the Son of man am?”
(Matthew 16:13)
Peter said, “Thou art the Christ,” (Matthew 16:16)
and Jesus said, “…flesh and
blood hath not revealed it unto thee, but my
Father which is in heaven.”
Paul is writing a letter for a purpose. It’s not just to say hello
(but he does say
hello, and he lets people know that he can be cordial).
He identifies a problem here, and that is
that these people, that he is in charge of, have been removed from the
only
thing that can save them, in fact, the only reason hat they re even
communicating: this Gospel of Jesus Christ.
This is what he has to correct.
Later on, we’re going to get the details; details
are essential. The
Bible says, “Let this mind be in you,
which was also in Christ Jesus…” (Philippians 2:5)
We have to learn to let this mind be in us,
to be lowly in heart. We
have to learn to
be meek. Jesus said
that He learned obedience
through the things that He suffered (Hebrews 5:8).
Sometimes we just have to stay in the
learning phase; we have to be lifetime learners with the Lord Jesus
Christ. Paul wasn’t
beyond that. He
didn’t hate these Galatians, he just knew
that there was a problem. He
has to take
care of it; the urgency is there.
If he
doesn’t take it to heart, and if he doesn’t treat it with importance,
then who
is going to? God
would have a whole line
of people that He could call on to take care of that, but Paul knew
that he was
on God’s time. Paul
wasn’t there just to
do his own will; God had some work to do.
There’s two points here, and then I’m going to move
on. 1) The
Galatians were removed
because they had a lack of knowledge.
It
was as simple as that. There
was
something that they didn’t know. The
specifics were that there were some people who crept into
The Galatians were already removed; they were
already
deceived. It’s not
only about the
Galatians this morning, it’s about us as well.
We can find ourselves floundering sometimes in our
walk with God. We
can find ourselves not necessarily where
we need to be. We
may find ourselves
need to correct some things, adjust some things, to go back to some
things, as
Parrish so brilliantly said, by the power of God.
God said go back to your first love
(Revelation 2:4-5). That’s
not the
easiest thing for a man to say, we’re not that comfortable using the
word love. This is
not about something on the surface of
this earth. We’re
talking about God
Almighty; He asked us to love Him with all our heart, soul, mind, and
strength
(Mark 12:30), to call on Him (Romans 10:13), and to endure unto the end
(Matthew 24:13), we shall be saved.
I
will do that. Oh,
God, help me to do
this exactly as You said. Let
me not
change one thing about this great Gospel.
Jesus taught particularly hard message one day, and
a lot of people
walked away. It was
just
like—bam!—they’re gone. They
were no
longer throwing Palm branches at Him; they were no longer washing His
feet with
their tears… Which
was a great, great,
great example of truth in reality…
but there was a time when they all walked away from
Him, and he turned
to Peter and said, “Will
ye also go away?”
and Peter
said, “Lord, to whom shall we go? thou hast the words of eternal life.” He didn’t say, “Only You,
and Moses, and
Abraham have the words…” He
said, “Only
You.” When Jesus
gave the Great
Commission: Matthew
28:19-20
Go
ye therefore, and teach all nations…Teaching them to observe all things
whatsoever I have commanded you
All nations. Boom. Now it’s open to everybody. Teaching them to observe
all things
whatsoever Abraham and Moses and Daniel Joel and Jeremiah and Isaiah
and
everybody have commanded… No,
He didn’t
say that. He said
His Holy name. The
name of the Father, and of the Son, and
of the Holy Ghost. That’s
not a bad name
to hang your hat on. Would
you say that
might be the Name Above All Names?
The
heavenly family in Heaven and in earth is named after this great name,
Jesus. Our Father
which art in Heaven,
hallowed by Thy name. And
Jesus came,
teaching them, “Teach all nations, whatsoever I… I… I… I…” Who’s the ‘I’ there? Jesus. You can’t forget it. We weren’t meant to forget
it. We weren’t
meant to slip off of it. The
Galatians
weren’t meant to be removed from it.
There’s still a work in
That’s the first point:
The Galatians were removed because of a lack
of knowledge. Paul
understood that a
lack of knowledge can destroy your life.
The second point is (if you’re going
to stop at chapter 1, you would have to say) the Galatians were removed
because
of a lack of commitment. They
didn’t
have the heart. You
can’t tell me,
Galatians—I’m just going to step in and say that the Lord Jesus Christ
has told
us to be baptized in His name. We
are
now invited to be part of a wedding.
A
glorious invitation has been extended to us.
This was meant to be a love relationship; it wasn’t
meant to be details
first and love second. It
should have
been a love commitment first and details second.
No matter what people try to tell you, you
know that they’re trying to rip you off.
Wherever you go, if some stranger comes up and
starts talking to you,
you need to realize that they may be trying to rip you off. They ripped off the
Galatians. They
made it sound good; the Galatians fell
for it. If they
would have been totally
absorbed in Jesus Christ, totally committed like we need to be—if we’re
not
totally absorbed in Jesus Christ and committed to this marriage that
He’s
offered for us to go to, we could easily be talked out of our
salvation, too,
and blame it on those deceivers. “Those
people came in and they deceived us, Paul.”
Well, first of all, why did you let them? Why did you even let
yourself be
removed?
Those are the two points that I got
out of Galatians chapter 1, and I just want to close with Matthew 22
this
morning. It’s a
parable that Jesus gave
us. The reason that
I want to go here is
because you can’t expect to know everything; you never will know everything, but knowledge is
important. Knowledge
will help build up
our spiritual man. Lack
of knowledge
will destroy us (Hosea 4:6). We
have to
keep it in perspective. This
relationship needs to be first, and it needs to be personal, and it
needs to be
between each one of us and our God.
He
doesn’t get distracted, ever, from each one of us.
He’s never been distracted from me or you at
any time in our lives. We’ve
been
distracted from Him, perhaps, at various times, but He has never been
distracted from us, and He never will be.
He’s just looking for people that will be faithful,
that love Him. We
didn’t come to Jesus because of the
details. We came to
Him because we
admire the creation that He made; we admire the promise of the hope
that we
could be with Him forever. There’s
a
Heaven beyond the heavens. Already
I’m
amazed at the gloriousness of the creation of God, but there’s more. He wants us to go there. That’s what drew us all. That’s what attracted us
to this great God. So
what if it’s baptism in Jesus’ name?
I would have tried to do anything He asked me
to do, but it was something simple.
Go,
be baptized. That
took away all my sins;
that lifted off from me a weight that I can’t even describe. It’s something that I
could never have gotten
clear of, but God gave me a new start.
Again, it was because of His love for me, first, and
all I could do was
respond. That’s all
we can do. We can
point back to the Book of Galatians;
we make mistakes and He will teach and correct, just as He did
throughout the
Book of Galatians. He
will help us to
realize—you can read this over and over and get proficient in the
difference
between the Old and the New Testament, and the details of this majestic
machine, this glorious Gospel that God has given us.
What I’m trying to get to today, though is
that if we keep it in a relationship, we can keep it very simple… Matthew
22:1 And
Jesus answered and spake unto them again by parables, and said,
First of all, He’s talking to them
in parables. He’s
in Matthew
22:2 The
kingdom of heaven is
like unto a certain king, which made a marriage for his son,
A certain king—well, that’s God—made
a marriage fro His Son, Jesus Christ.
Jesus tells us that the Lamb of God—which is
Jesus—is going to be in a great
wedding with the bride—which is the church, made of the Saints, whose
righteousness is of Me, sayeth the Lord.
The Lord is Jesus Christ.
The
garments of the righteous were made white in the blood of the Lamb
(Revelations
7:14). Matthew
22:3 And
sent forth his
servants to call them that were bidden to the wedding: and they would
not come.
He didn’t send
any E-mails; He didn’t make any phone calls… He sent His servants with
His
personal invitation. I’m
sure they were
on there best behavior; I’m sure they knew exactly where to go and what
to
say. I’m sure they
understood the
importance of this; they served a great King and they were proud to
serve
Him. They people
they invited would not
come. As I was
preparing for this
message, I understood that was terrible.
Most people, if they want to get married privately,
then they get
married privately. If
they don’t want
anybody else to come to their wedding that’s their choice. If they want to have a
small wedding, that’s
their choice. This
is a great King—these
people got message
from God, and they
would not come. If
you were an editor,
and somebody gave you this short story, you might change it. You might say, “Oh, the
people aren’t ready
for this.” You’re
two sentences in, and,
already, they’re not coming? Where’s
this going? Well,
Jesus knew where it
was going. He’s not
talking about some
enigma wrapped in a mystery; He’s not talking about
Rubik’s Cube; He’s telling a parable—get
it! Figure it out,
otherwise it’s on
you. This will save
your soul. That’s
what He’s telling me: “Figure
it out, Tom Hanson, otherwise,
there’s a problem.” He
sent forth His
servants, and they wouldn’t come.
It’s
what it doesn’t say, there. He
doesn’t
throw a fit. “I
can’t believe it; they
didn’t come. They
didn’t come?” He
doesn’t do any of that. He’s
a King; He’s bigger than that. He’s
not going to get irritated at every fly
that lands in His ointment. He’ll
get
rid of it.
He sent out other
servants (Matthew 22:4)… So now He’s got to go to that expense: teach them, train them,
“Come on, get this
message out there.” He
had to make
arrangements for their lodging. He
had
to do all of that. Matthew
22:4 Again, he sent forth other
servants, saying, Tell them which are
bidden, Behold, I have prepared my dinner …
Notice
He did not say, “You’re
invited to the wedding, but, when this is over, I’m going to get ahold
of you;
you’re in trouble.” Matthew
22:4 …Behold, I have prepared
my dinner: my oxen and my
fatlings are killed, and all
things are ready: come unto
the marriage.
Come on, let’s
go. there’s a
deadline. “The food
is ready; the place is ready. It’s
my son’s marriage; let’s go.” Matthew
22:5 But they made light of it…
When I see that, I think of
Jezebel. As wicked
as she could be—and
she was the top of the food chain of wickedness—when she went for
wickedness,
she could really go for it. Believe
me,
her pleasure was not satisfied; she went higher and higher in
wickedness. She did
it as though it were a light
thing. Matthew
22:5 But
they made light of it, and
went their ways, one to his
farm, another to his merchandise:
He went to his
farm, and that’s the consumer economy.
That’s
the supply and the demand; the producers and the consumers. That’s the buyers and the
sellers. This is
more than just a story; that’s the
world. They made
light of it, and went
their way. In other
words, to their own
living, their own concerns, their own interests.
Their own lives were of more interest than
the invitation to this wedding. In
terms
of Matthew
22:6 And the remnant took his
servants, and entreated them spitefully,
and slew them.
Now, only God is going to put that
in the story. They
slew them. They
went past that line; they didn’t just
treat them rudely, dishonestly, disrespectfully (if you go down the
list of
“dis-” you can find a lot of words that you can add to it), but they
did these
things to these servants. These
great
servants, these obedient servants that never complained; you never see
them
arguing with God; they just did what they were asked to do. So they went to the farm
or to their
merchandise, and the remnant slew the servants.
Matthew
22:7 But
when the king heard thereof,
he was wroth: and he sent
forth his armies, and destroyed those murderers, and burned up their
city.
Don’t mistake the mercy of God for
weakness. That’s
what I get from
that. He gave them
a second chance. He
gave them a second invitation, but once
they did Him the way that they did Him, He destroyed them. He did give them any if’s
and’s or
but’s. You don’t
see Him calling
together a council. You
don’t see Him seeking
a lot of advice. Sometimes
safety is in a lot of advice, and
it’s a wise
man that will seek advice, if the situation calls for it. But, in this case, no,
“I’m the King; they
did this to Me and to My servants,” and He went and destroyed them. In verse eight, He is
saying to His servants
(who had to have been—their awareness was on high alert. I’m sure they understood
the urgency): Matthew
22:8 Then
saith he to his
servants, The wedding is ready, but they which were bidden were not
worthy.
Another big
point: If they
would have gone, they
would have been worthy. So
many times in
this emotionally charged world, people come in and they say, “Oh, well
I’m just
not worthy enough.” I’m
not trying to
put people down, but that doesn’t make people worthy or not worthy. “Yes,” makes you worthy,
“No,” makes you not
worthy. It’s a
simple as that. It
was the “No,” that made these people not
worthy. Matthew
22:9 Go ye therefore into the
highways…
Now it’s not just
a single location. Now
it’s the
highways. Highways
go everywhere. They
did that; they went to the highways. Matthew
22:9 Go
ye therefore into the highways, and as many as ye shall find,
bid to the marriage.
So now it’s anybody. Matthew
22:10
So
those servants went out into the highways, and gathered together all as
many as
they found, both bad and good…
So that’s what drew me into the
message today, because now the servants are not picking a certain group
that
had been asked to come. Now
they’re
asking everybody: “Come
in. Yeah, come on
in, I don’t care. It
doesn’t matter. Get
in.
Let’s go; you’ve got a chance to go to the marriage.” This is where, if the
Galatians could fall,
then we could fall. God
wants this. This is
such a great invitation. This
is a great opportunity. The
Galatians jumped at it. They
understood, “I’m not getting invited to
a wedding except by my own family, maybe, and now, a King is inviting
me to a
wedding? Oh, yes,
I’ll be there. I’m
on my way. Thank
you so much.” Matthew
22:10
So
those servants went out into the highways, and gathered together all as
many as
they found, both bad and good:
and the wedding was furnished with guests.
When
they came through that door, they were no
longer bad or good, they were guests.
They are now guests of the Almighty God.
That’s the difference when you come to Christ: All of that is gone; you
are no longer bad or
good, you are a guest. It’s
a higher
calling than whatever you would have achieved in this world. God will bless your work
in this world, but
this is the work that will get us to Heaven.
This is the invitation that will get us to Heaven. Matthew
22:11
And
when the king came in to see the guests, he saw there a man
which had not on a wedding garment:
He didn’t see the
good or the bad. Nobody’s
so good that
they don’t need Christ, and nobody’s so bad that God isn’t going to
take
them. Didn’t Jesus
prove that in His
life? Haven’t we
seen that in our
ministry? There was
a man with AIDS in A
personal testimony: When
I was in the Navy with Kevin and Alonzo,
great brothers on the ship at the time, we were in I
remember one time, we had a funeral for a gang
member. Nobody
would do the
funeral. That’s the
kind of church that
I grew up in. Christian
Fellowship. We
didn’t turn our backs on people. We
didn’t say, “Oh, I’m sorry.” This
gang-member, no other church in town
would do the funeral; we did it. God
blessed it and kept us. I
remember a man
and a woman that killed a lot of people, and they were caught. They were convicted and
sentenced to
die. Because some
people in this
ministry had the compassion in their prison ministry work shared the
Gospel
with those people, those people came to know Christ.
It was very uncomfortable; there were a lot
of hurt feelings involved because of the devastation that they caused. We made arrangements with
the prison
administration, and we went in and we baptized them in Jesus’ name. They did what they could
do to follow the
Gospel of Jesus Christ, and they were executed for their crimes. I worked at a funeral home
at that time, and
Pastor Paine called me up and asked me if I would talk to the director
of the
funeral home, to see if we could make arrangements.
Nobody else would bury them.
The funeral director was very gracious; he
said yes, he would, and they had a funeral service for them. Just the funeral director
and Pastor
Paine. That was it,
nobody else, and
they buried the man. Sometimes
you just
have to say, “Well, it’s a little uncomfortable; I’m not feeling
comfortable
right now.” Obviously,
it’s a little
uncomfortable right now, when life comes across us, but that doesn’t
mean that
we get removed from the Gospel of Christ.
Life seasons us; God seasons us.
That’s where the Galatians were in need of some
experience. That’s
okay, Paul will go in and teach. Paul
would give them the instruction that
they needed. They
would respond. When
we see people coming today—Jesus said, “Whosoever
will, let him come.”—it’s not a popularity contest.
It’s not an influence peddling racket. Whosoever will, let him
come, and take of the
river of life freely (Revelation
22:17). God will
take you from where
you’re at to where you need to be.
There
will be changes needed; everybody needs to do that.
We’ve all had to make changes and adhere to
the corrections that God has made in our lives.
If these people in Matthew
22:11-12 And
when the king came in to see the guests, he saw there a man which had
not on a
wedding garment: And
he saith unto him,
Friend, how camest thou in hither not having a wedding garment? And he
was
speechless.
It’s been said
that, even at this point, the King was still prodding him, maybe there
was
something he could have said, but he was speechless.
Jesus didn’t answer Pilate a word when he was
in the judgment hall. Jesus
wasn’t
speechless, He could have talked this King down for eternity, but He
had a
bigger mission. He
wasn’t going to
engage in etiquette, some petty question and answer, Jesus was on to a
bigger
mission. He didn’t
answer Pilate a word,
but he wasn’t speechless; this man was speechless.
Everybody else made it to the wedding;
everybody else had time to put on a wedding garment.
We’ve never been told about this wedding
garment before. It
was obviously a
requirement, and expectation, and this man came in without a wedding
garment. The King
spotted him, and had
him thrown out into outer darkness, it was that serious. We can’t just come to
church. You can’t
just hear the Word of God, you’ve
got to put on Christ. Baptism
is where
that happens. He
will give you a
garment; He’s got garments forever.
Just
come to Jesus and receive this wedding garment; sit in this wedding and
you’re
going to be just as good as anybody else.
You may have to come down a few notches if you think
you’re so good;
after all, this man thought he was good enough that he didn’t need a
wedding
garment… “Don’t you
know who I am?” Well,
guess what? that wasn’t good enough; he
had to come to Christ. He
had to be right with Christ.
The Galatians
were removed, and I’m looking forward to the rest of the month, to
finding out
how Paul corrects them and works with them.
Let us remember today that we, too, could find
ourselves in that
spot. Let’s not
leave our first
love. Let’s just go
back and remember
that it’s love for You first, it’s respect and honor for You first. The details are important;
help me to learn
them. Give me a
sound mind. Give me
a clean heart. Restore
unto me a right spirit and the joy of
Thy salvation.
Thank you for
your time and your patience this morning.
God bless you. Sermon notes by Pete Shepherd |
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