Reconciliation”

By Brother Parrish Lee

August 18th, 2013

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            Giving honor to God, who is the head of my life, who is our Savior, who is our Comforter, who is Wonderful, who is all the things that He said He is; giving honor to that God.  Giving honor to all those in this ministry who have gone on before me:  Our founding Pastor, our Bishop and Pastor, Pastor Wilson, who pastored here, and it was wonderful to see him down there, and Brother Kenneth, and he and his family who have contributed in seeing the ministry kept strong, kept fortified, kept founded on the principles of the doctrine of Christ.  Giving honor to all of y’all, who have brought yourselves before Almighty God in hopes that you would hear a message that ministers to your soul, and we pray, we pray that that is exactly what happens.

            This has been the month for sound doctrine, and we pray that it has been a ministering month, as our Bishop has asked that we would do that, three times a year: take a month and go over sound doctrine, specifically, sound doctrine.

Acts 2:36-37    …Men and brethren, what shall we do? 

Revelations 2:1-4        …I have somewhat against thee, because thou hast left thy first love.

            If we could just bow our heads for just a moment... Lord, we thank You, because Your goodness is immeasurable.  We could not compare to all the blessings that You continue to pour out on us.  God, You blessed us when we first got up this morning, the breath in our nostrils, and our eyes were able to open, and our feet hit the floor.  We thank You, Lord.  We thank You, because this is the day that You have made and we will rejoice and be glad in it.  We thank You and praise You, Lord Jesus.  God, at this, time, the time of the message—You’ve been giving us a message all day, Lord, but this is the time of the spoken Word, and we pray that You add a blessing to Your Word that it would accomplish what You sent it out to do, and not return unto You void.  God, that the messenger would be blessed in the way that You would have him to be, in order, in decency, and along the path of Your Word, and that this Word would minister to our souls, Lord, that we could be built up and established more in You, more and more and more.  We pray and thank all in Jesus’ name.  Amen.

            First of all, church, let me just say, it is wonderful to be back.  It is great to see all of y’all.  I’ve got to get this out of my system:  It was great to be away, to see all of the things that God was showing me.  I felt like a kid; you know when you’re in school and you’re going over some lessons, and you think you might have known what was going on, and then all of the sudden, it’s like, wow! I never heard that one; I never seen that one; that ain’t what I expected it to be.  I better take some notes, because if this is required of me later, I might not be bale to get it back.  That’s how I felt.  God had a purpose in it.  You know why? because I am His; I am His son; I am His servant.  He is going to teach me how to serve Him better.  So, when God has us in class, teaching us, showing us, it is NOT because He is mad at us; it is because we are His children.  It is because we love Him, and He wants to love us back, by being able to get closer.

            Having said that, this is the month of August, and, as we said before, it is the month that we’ve taken out for sound doctrine.  Bob Heirtzler started off; he preached a message on sound doctrine—I heard it was beautiful.  Chris Ulrich preached a message on the peace of God and I heard it was wonderful and ministering.  We’re continuing in that same vein:  Sound Doctrine.  The subject today is actually a subject that every Christian should have access to, but not just Christians only.  This is a message for every person under Heaven.  Truthfully, all the messages of God are.

            So, to provide just a little background to the first Scripture, Acts 2:36-37:  The Scripture takes place after the death, burial and resurrection of the Lord Jesus.  There were many Jews that were gathered in Jerusalem.  They came for a specific purpose.  They came to bring praises and offerings and jubilation, because this is what was referred to as the time of Pentecost.  This was to go along with the Feast of the Ingathering, or the Feast of the Tabernacles.  That’s really easy to see, because all Israel lived in tabernacles.  So, you’ve got all those tabernacles there, and, at that time you have all these Jews—the Bible says, “...devout men, out of every nation...”—all these that had gathered there; they heard 120 who had waited and tarried for the promise of the Lord.  They heard them speak with tongues and magnify God—not their native tongues, they heard them speak with tongues that those people didn’t know.  They asked themselves the question, “What is this?  What is this that has these people speaking with these other tongues, all these languages from all these nations where we come from?  What is this?”  Apostle Peter stood up and said, “Men and brethren, no, they’re not drunk.  This is what god has promised.  God has promised that He would pour out His spirit upon all flesh, and our men and our sons would dream dreams and they would prophesy.  That is what this is, right now.”  They asked a simple question; they asked the question, after Peter finished the sermon, there in verse 37, “You need to know, that you guys are gathering around for this Messiah—Guess who you just crucified?  You just killed your blessing!  You just strung up the Son of God.”  I don’t know what that would be like, to kill my only blessing.  The blessing that generations had been waiting for, and they delivered Him over and had Him crucified.  I don’t know what that would be like, but they knew what it was like, and all they could do was ask the question, “What shall we do?  What can we do?  What can we do about it now?”

            Our next example is in Revelations chapter 2, and, this time, the Lord is speaking to one of the churches.  He’s speaking to the church at Ephesus, if we were to look at it.  As He’s speaking to the church, He says, “I know you.”  This isn’t the people who didn’t know God, and who were waiting for the promise; this is the people who were living for the promise, who had the promise, who knew about the promise, who had accepted it.  This is them.  The Lord speaks to them, to the church, and He says, “I know your works.  I know what you’ve been going through; I know what you’ve been doing.  You know what? you’ve had patience, and you’ve labored.  You’ve tried them which say that they are apostles and are not.  I know your works.  I know you  I know you.”  That’s beautiful that God knows us.  Then, He makes a statement, “BUT, I have somewhat against thee, because you have left your first love.” 

            So, saints, our message today is on reconciliation.  It’s on being reconciled back to God.   

PART I—God Wants Us to Be Reconciled to Him

Luke 15:3-7    ...likewise joy shall be in heaven over one sinner that repenteth... 

            In verse 4, “What man of you, having an hundred sheep...” God is trying to make this so that we can relate to this.  “What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?”  And verse 7, I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.”  This shows us the effort that God is willing to go to, to reconcile us to Him.  Not only (I’ve got to make this clear, saints), not only when we accepted the Lord, however length of time ago it was, did He rejoice, and there was joy in the presence of all the angels in Heaven, but, every single day, if we find ourselves separated from God, when we return, when we are reconciled back to God, there is joy in the presence of God in Heaven.  God will say, “He was away (or she was away), and, yes, they are back.  This is something that is ongoing, a mistake that Christians make, is that, “Oh, I’ve done that before, but it’s all over with now.  I’ve got that sealed, stamped, mailed and it’s on it’s way.  I don’t have to worry about that any more.  I beg to differ with that.  It doesn’t matter, saints; this reconciliation we’re talking about, it doesn’t matter if you are an individual, God wants to be reconciled with you.  The lepers:  There were ten lepers; they came to Him and He healed them on the way.  One returned, and He was thankful for the one that returned.  He wasn’t so happy with the nine that didn’t, but he was thankful for the one that did, and then He said, “You’re healed.  You’re saved; your sins are forgiven.”

            There’s the instance of King David—before he was king—when he had lost everything:  he had lost his family, he had lost his possessions...  He was going through something that nobody wants to go through.  He was deserted and alone.  All of his friends, in fact, his friends, his brotherhood, were talking about, “We gots to get rid of him; he’s in the way.  It’s his fault.  He’s the problem.”  David, he could have turned and ran away, but the Bible says that he encouraged himself in the Lord his God, and God restored all.

            Another individual, the individual of the young (well, I don’t know if she was young), widow woman.  When the prophet came to her house, all she had was a little cruise of oil, and a little barrel of wheat.  The prophet said, “Serve me.”  She said, “I only got a little bit.”  He said, “Serve me first.  Give it to God.  Give it to God’s work.  Give it to God’s purpose.  Give it to the Lord, first, and then, what you have will never fail.”  She did, and it did.  There was reconciliation going on; God was making sure that she knew that He would provide for her.  It doesn’t matter if it’s a group or a family.

            We have the instance of Lydia in the Book of Acts, chapter 16.  She because of her faith, brought her family to God.  Yeah, there was Apostle Paul, before he was the great apostle, Paul was there, and Lydia brought her family, so, it didn’t matter if it was a family, or a whole group that came.  They received the Word at the speaking of Paul.  They were saved; that household was baptized.  It doesn’t matter if it’s a community, because, as we just read in the Book of acts, chapter 2, there were men, devout men, out of every nation and they came before God.  Three thousand received Him.  God cares if it’s by the one; He cares if it’s by the group.  He cares if it’s by the house; He cares if it’s by the nation.  The prophet Jonah was sent to Nineveh, and a nation came back to God.  God doesn’t care; He just wants us to be reconciled to Him.  He just wants everybody to come to Him.  If you come alone...  If you come with your family... If you come with your job...  If you come with your household...  If you come with your young ones.  If you come as a nation...  He just wants us to be reconciled to Him. 

Part II—There Are Things that Separate Us from God

            It is important to be aware, to be mindful, to be on guard, and to know that there are things that separate us from God. 

            Number 1:  Sin.  Sin separates us from God.

Isaiah 59:1-2  ... your iniquities have separated between you and your God... 

            Sin, and iniquity, separates us from God.

            Number 2:  The Flesh.  Our flesh will separate us from God. 

Psalms 143:2  ... in Thy sight shall no man living be justified.

            No flesh will glory in the presence of Almighty God (1 Corinthians 1:29).  If you ever hear somebody talking about how they got it going on, they got it sewn down, they got it, you know, they make it happen...  You know for a fact that God said no flesh shall glory in His presence.  Get away from them, until they’re right, until they’re able to seek out what God tells them.  You need to—or you either; you ain’t all that.   

Number 3:  The Devil.  The devil brings separation between us and God.  we are not ignorant, the Bible says, of his devices (2 Corinthians 2:11).  he devil brings separation between us and God.

Just a little background about this:  Daniel had been praying, and Daniel had been praying for awhile.  If we were to read it, we would see for how long, but Daniel had been praying for awhile, and an answer had not come.  Daniel had fasted; he had set himself apart; he was trying to make his appeal to God. 

Daniel 10:13   ... the prince of the kingdom of Persia withstood me one and twenty days... 

             That is twenty-one days; that is three weeks.  It is important to know that the devil (here it calls him the prince of the kingdom of Persia, because, let’s face it, the Bible says he is the prince of the power of the air), the devil is busy about what he’s trying to accomplish.  It is his job to bring separation between us and God.  “God hasn’t answered me yet.” Well, the answer’s on its way.  How long it takes, we don’t know; we need to wait on God.  God’s answer is on its way.  The devil might be trying to withstand us; he might be trying to paint things with a color that’s saying that God ain’t caring, but that’s a lie, because the answer’s on its way. 

            So, this separation, whether it’s sin, whether it’s the flesh, whether it’s something from the devil...  Any instance that we go through, whether it’s something we can’t name, whether it is something that we think is new—maybe it’s a different shade than what we’re used to.  These separations are what God came to take away; to take away the separation so that we might be in His presence, so that we could be reconciled to God.   

Part III—Reconciling

            So, God wants us to be reconciled to Him; there are things that separate us from Him, and now we are talking about being reconciled. 

2 Corinthians 5:17-19  ...all things are of God, who hath reconciled us to himself by Jesus Christ...

            Hallelujah!  Hallelujah!  Bringing us back to Him by His only begotten Son, and has given to us the ministry-- the ministry!—of reconciliation.  That’s something to get a little happy about.  A ministry of being reconciled to God!  A ministry of being back in His presence!  A ministry of being His son.  A ministry!  A ministry!  Don’t let our minds get so narrow that we think of a ministry as being a church-house.  We’re talking about a spiritual thing, every place you go; it is reconciliation.  If you’re laying in your bed, thinking, “Oh, I feel so far away!” it’s a ministry of reconciliation.  If you’re working and you don’t have time to pray, but, “Oh, God, I just need a little touch!” it’s a ministry of reconciliation.  If you’re with a brother or a sister and there’s ought between you, and you say, “I just don’t know how we’re going to cross this gulf,” it’s a ministry of reconciliation.  If you’re praying, and it feels like your prayers just won’t go through, “What is it, Lord?” it’s a ministry of reconciliation.

            Speaking of which, I had an awesome time with the brothers, praying on Friday night.  God just granted so many answers I just had to—like they were fired out of a cannon.  I just want more to stay on the inside; I don’t want it all to come out.  Amen, what a great time.

            Reconciliation, here, means divine favor.  God has given us a ministry of divine favor.  He has given us the word of divine favor and anointing.  God has given us a ministry and word of divine anointing. 

            Now, it’s incredible that the message to the Jews on the day of Pentecost was so similar to the message to the church in the Book of Revelation.  He told them, on the Day of Pentecost, “Repent! Change! Turn back! Repent, and be baptized every one of you, every one of you, every one of you, in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Ghost.  This promise is unto you, your children, your children’s children and as many as are afar off as the Lord our God would call.” (Acts 2:38)  He told them (the church of Ephesus) in the Book of Revelation, after He told them, “I have somewhat against thee, because thou hast left thy first love.” He told them, “Remember therefore from whence thou art fallen, and repent, and do the first works.”  Do the first works; the first works.  When you’re born again, your first work was coming to God just as you are.  “God, I’ll take whatever You tell me; I’ll go wherever You send me.  I’ll receive whatever You’re giving.  I’ll chop out whatever You say.  I just want to be with You.  Let’s go! .  I just want to be with You.”  So, repent, He told the church, and do the first works.  Bring the humble mind; bring the humble heart.  Bring the essence of, “I want to live for You.”  I want to encourage somebody; I want God to have His reign.  The first works; the first works.  The message is the same as being reconciled.  Repent; turn; come back, and do the first works.  The same message. 

            Sometimes, you may feel like, easier said than done.  Maybe.  Maybe it’s easy for somebody like me to say it, because, after all, I ain’t got no problems.  It’s easy for me to come up here and flap my yaps.  Maybe you’re going through real problems.  “Brother Parrish, you don’t know what I’ve gone through.  How you going to get up there and read that paper, and say, ‘Be reconciled; be reconciled; be reconciled?’  How you going to do that?  You don’t know what I’ve been through.  You don’t know how wrong people have done me.  You don’t know how I feel; don’t nobody know how I feel.  Instead, everybody’s sitting around talking about, ‘Be reconciled; be reconciled; be reconciled.’”  Well, that’s not true.  There is One who knows what you’ve done.  There is One who knows how you feel.  There is One who knows everything you’ve done and everything that’s been done to you.  There is One, and you know what He says? do the first works.  Our promise is that if any man, woman, child—if any person is in Christ, he is a new creature.  Old things, old holes, old chains, old reputations and accusations, old feelings are passed away.  All things become new. 

            Right now, right quick, I want to address another spirit that I’ve seen here lately; he even got a good hold on me a couple of times.  Anybody ever hear anybody talking, “Oh, I can’t accomplish anything; I’m so old, my knees are cricking—all the joints, they ain’t working like they used to...  I don’t know how much longer it’s going to be.”  I want to address a certain spirit, and that spirit is, “Ain’t going to get it done; ain’t going to happen.”  You know, “I’m too old, I’m too tired, I’m too weak, I’m too busy, and, sometimes, I’m a little too angry to be able to have all this stuff going on.  I really feel that my time has passed for all that glorious jabba-jabba stuff.  And you know what else? sometimes I go through things, and it seems so fierce, and I’m so tired, poor, set-aside, and I don’t even feel like coming up to somebody; I just figure that I’ll sit here and go through the motions, and hope that battle will pass, hope that time will pass, and I can just kick it through.”  Yeah, that’s a spirit that just wants to shut Christians down.  The Bible says that the devil is trying to wear you out.  Thanks be to God, who gives us the victory.  So, for anybody who has said, “I want to be a great teacher,” “I want to be a great preacher,” “I would like to have enough compassion in my life that people would just see it coming out of me when I’m walking around, and they would know whereof I am...” “You know what I would like? I would like to be able to pray the prayer of faith with people; see them encouraged, see them restored, see them healed, see them touched, see them get the answers that God has for them.  Honorable things in God.  Honorable things.”  If you feel like those times are past, I want to say, “That’s a lie.”  Don’t give up on God, because God has not given up on us.  Rather, there is one thing that we do need to seek, for all those things, for the Bible says, “Seek ye first the kingdom of God and His righteousness...” (Matthew 6:33) and His righteousness, and being right with God, “...all these things shall be added unto you.”  Seek that.  It’s honorable and it’s wonderful to seek all those other things, but don’t neglect to seek His kingdom and His righteousness above all, and all these things shall be added unto us.

            I’m about to close, here.  I just have a quick story (I’m going to try to make it real quick).  In my little travels, God was trying to teach me something.  In my little travels, let me tell you, I spent a few days down there in South Carolina, and, let me tell you, they’ve got some banana pudding down there, make you want to take your shoes and socks off.  Then I went up to Baltimore, and they had some great soft-shell crabs.  I left from there, and I was driving down to Virginia to be with my church family, church family!  I was driving down to Virginia, and I bought this new Tom-Tom GPS (You know what, it was cheap!  I bought it off-line; it was cheap!)  It gives you the updated maps, you don’t have to pay for those.  It tells you the traffic.  It gives the ETA, and it keeps re-routing for you.  It’s kind of cool.  If we ever go back to West Virginia, we’re using that.  So, I’ve got my Tom-tom up there, and I’m thinking this is going to be really cool.  I’ve made this trip from Baltimore to Virginia many times, while I was in the Navy, and even since, and I know it takes about four, four and a half, hours, at the very most.  I know where the problems are going to be.  I know I’m going to have a problem around DC.  I’m going to have a problem around Richmond.  That’s where my problems are going to be.  I’ve got my little Tom-tom over there sitting, and I’m about fifteen miles out of Baltimore—I’m not even halfway to DC—and the GPS says, “45 minute delay.”  “What?” Then it says, “67 minute delay.”  “72 minute delay.” “92 minute delay.”  I’m like, “What?”  It says, “You can save some time if you get off here.”  So, I get off the ramp and I’m driving through all these little dinky tons.  I’m sorry to say it; dinky little towns where the speed limit was twenty-five and thirty.  Augh!  I’m following along because now I am lost.  I am so dependent on the GPS.  It leads me around for forty-five minutes, and it finally leads me back onto the highway, and all I see is brake lights.  At least, on the highway, I know where I’m going.  All I see is brake lights, but at least I know where I’m going.  So, I’m there, and I’m waiting, and I’m waiting, and I’m not even to DC yet.  I’m waiting and I’m waiting, and I’m thinking, “This is crazy!”  The GPS says, “If you get off here, you can save 9 minutes.”  So I save nine minutes.  Then it tells me if I get off, I can save six minutes.  So I save six minutes.  Then it tells me I can save seven minutes.  So I do that, and I save seven minutes.  Every time I get back on the highway, I see brake lights.  I’m going crazy.  Finally, it says, “If you get off here, you can save 9 minutes.”  I don’t care about nine minutes anymore.  I’m staying on the road that I know.  The traffic is picking up; the GPS is crazy.  So, I pass the exit, go around the band, and all I see, for a long stretch ahead of me, is brake lights.  “Oh,” I figure, “maybe the GPS did know what it was talking about.”  So, my trip, which normally takes between four and four and a half hours, took seven hours.  Seven hours, to go two hundred and forty miles.  Seven hours.  So, by the time I got to Virginia, and the brothers are greeting me, “Hey, Parrish, it’s good to see you.  How was your trip?”  I did what anybody else would do, I told them, “It was awful!  I hated it!  It took seven hours to some down here! I don’t understand!  All I wanted to do was to come down here for some fellowship!”  And they’re like, “Oh.  Good to see you, too.”  It took me a little while to get the victory over that.  Less than twenty-four hours later, the next day (because I got there on a Friday night), the next day, I’m fellowshipping with a few people, and they tell me, “Hey, always make sure your GPS is working.”  I was like, “Arrrrrrgh.”  They said, “We’re not talking about your global positioning system, we’re talking about your God positioning system.  Make sure that you’re on track, because the way that He would have you to go is always the best way.  It may not be the way that you’re familiar with; it might not be the way that you want to go, but the way that God has for you to go, that’s the way you need to go.”  So, I realized, when I stop listening to my internal GPS—my God positioning system—I come around the long way.  I come around the less anointed way.  I come around the hard-headed way.  This is not a time to be wasting our time in God.  It’s so much easier to listen to Him when He says, “Re-direct.  Save time.  Minister here.  Shut your mouth.  Go ahead and sit down; be still.  Be quiet.  Read My Word.”  Our God positioning system is what is always going to lead us right.

            Our last Scripture (we have already read it): 

2 Corinthians 5:17     Therefore if any man be in Christ, he is a new creature...

Amen.

                             Sermon notes by Pete Shepherd



 
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